Rabbi Rachel Nussbaum's Rosh Hashanah Sermon, entitled "Let Oneness Reign: A Sermon on Interconnectedness" is available to listen to or read.
The Torah is usually terse and concise, but this week's parasha, Chayei Sarah, centers around a long story that is anything but! All 67 verses of Genesis chapter 24 are devoted to a single narrative: the tale of Abraham sending his servant on a journey to find a wife for his son Isaac, and returning with Rebecca, a woman of great agency, strength and generosity.
We Jews know how to wait. That is, we deeply understand humanity's imperfections, and that the presence of injustice or cruelty in our world cannot undermine our steadfast focus on trying to achieve our vision of a more perfect, more just future. We have lots of historical experience to draw on, and much language for this kind of spiritual resilience. One line that's been swimming through my head this week is from the prayer "Ani Maamin": "v'af al pi she-yitmameah, im kol zeh achakeh lo." Translating loosely here (and transposing what we're waiting for from a messianic figure to a time characterized by messianic ideals), this means: despite the fact that it's taking a long time for the world to change in the ways we believe it should, still, we are undeterred; we will wait - and work - until we arrive at an era of peace and justice.
Yesterday was the second anniversary of the violent attack on the Tree of Life Synagogue in Pittsburgh. Its memory casts a long shadow for me, and this year, the anniversary feels like a powerful reminder of the very high stakes of next week’s election.