There's a famous Yiddish saying "shver tsu zayn a yid" -- "it's hard to be a Jew." It's hard to be a Jew*, in these times once again. (*And, of course, only we should get to define what it means to us to be Jewish.) But, it's also wonderful to be a Jew... we are fortunate to have a rich and resilient tradition to draw on, and to have each other as sources of support.
As an American Jew, this past week has felt deeply disconcerting.
Against the backdrop of impeachment proceedings, the president gave aspeech this weekend to the Israeli American Council embracing antisemitic tropes in an attempt to argue that Jews have no choice but to vote for him in the 2020 election. And then, we got wind of an executive order defining Jewish people as a national group... ostensibly drafted to combat anti-Israel sentiment on college campuses. In another time and place, we might have the luxury to debate this designation (which has some merit, but also feels terribly dangerous to me on the grounds of concerns about both free speech and ethnonationalism-gone-awry).However, this week, we don't have any such luxury, because the executive order (with language now slightly scaled back from what was initially reported) comes at the same time as a deadly, targeted attack on a kosher market in Jersey City -- the third antisemitic shooting in this country in just over a year!
There's a famous Yiddish saying "shver tsu zayn a yid" -- "it's hard to be a Jew."
When I was growing up, Jewish identity felt especially hard to me this time of year, as I experienced a keen awareness of difference in this season against the ubiquitous backdrop of Christmas in the air. Now -- in the face of antisemitic attacks, both physical and rhetorical -- the "December Dilemma" feels almost quaint (although still worth discussing, of course!).
During challenging times like these, we need to stick together. To that end, you are cordially invited to join us at Kavana this weekend for Shabbat services on Friday night, Saturday morning, or both! (There are also many other opportunities to be together over the coming week... see below for the full slate of Kavana's programmatic offerings.) Joining together for prayer and learning can help us recommit to the core values of our Jewish tradition, find camaraderie and solace in good company, and tap into the sources of spiritual renewal that give us the fortitude we need to weather the rest.
It's hard to be a Jew*, in these times once again. (*And, of course, only we should get to define what it means to us to be Jewish.) But, it's also wonderful to be a Jew... we are fortunate to have a rich and resilient tradition to draw on, and to have each other as sources of support.
This week of Yesod invites us to consider our own foundations and think about what grounds us. It's a reminder that, individually and collectively, we must build our lives solidly upon what's truly important to us. Although we don't always talk about Kavana's work in such theological terms, I deeply believe that if we manage to achieve this foundational grounding as a community, we have the power to manifest a higher (divine) reality in our world.
In the mode of Hod, this week, we strive for splendor through humility and acceptance.